Prioritising the Development of Spirituality in Early Childhood Education and Care

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NZ International Research in Early Childhood Education journal

FULL REFERENCE: Lees, N. M. (2019). Prioritising the development of spirituality in early childhood education and care.  NZ International Research in Early Childhood Education Journal. Special issue presenting position papers, 22(2), pp. 35 -42.

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ABSTRACT: Increasingly the inclusion of spiritual learning in early childhood pedagogy is being examined and discussed by many professionals in the field. It presents with a range of definitions and is frequently linked with religion. When applying it to early childhood education and care it can be summarised as experiences and explorations that come from the individual being which embrace connections and relationships. Spirituality encompasses beliefs and endeavours of creativity and curiosity. Studies in spirituality have made links with spiritual connections and learning, and a stronger sense of wellbeing. Those linked with spiritual practices and behaviours showed greater resilience and a greater quality of life.  When considering the increasing incidences of poor mental health for young people in a rapidly changing society, spirituality can be viewed as an opportunity to decrease the occurrence of these disorders. Connections between religion and spirituality have created a barrier for its application in a range of services despite its ability to be applied without these inferences. Societies’ interpretations of spirituality are likely to be influenced by these perceived links and until a clearer distinction is made, its inclusion in early childhood education will continue to be superficial. To provide better outcomes for individuals in the future, we need to prioritise and promote the importance of spirituality in early childhood education and care.

Key words: Spirituality, wellbeing, resilience, pedagogy.

Introduction

One of the issues affecting early childhood education and care globally, which is currently receiving increased attention, is the inclusion and significance of spirituality in learning programs (Watson, De Souza, & Trousdal, 2014). Spirituality is cited in the Australian Early Years Learning Framework as a component of holistic learning and as a part of wellbeing and identity learning outcomes (Department of Education, Employment and Workplace Relations [DEEWR], 2009). The Early Years Learning Framework defines spirituality as “a range of human experiences including a sense of awe and wonder, and an exploration of being and knowing” (DEEWR, 2009, p. 46). There is strong support through research and literature for the positive and long-lasting impact that spiritual learning has on individuals and the greater society (Baumann et al., 2014; Blatt, Butler, Kogan, & Puchalski, 2014; Lin, 2014; Lockwood & Thomas, 2009). This paper makes a case for educators to take responsibility to prioritise spirituality in early childhood education and care.

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Delineating and Reconciling Perspectives on Quality in NZ Early Childhood Services

Research on differences in perspectives on quality and evaluation held by managers, teachers and parents at early childhood centres.

FULL REFERENCE: Zhang, Q. (2018). Delineating and reconciling various perspectives on quality in New Zealand early childhood services. NZ International Research in Early Childhood Education Journal, 21(1), 76 – 87.  

ABSTRACT: In the context of evaluation of the quality of an early childhood service, tension can be created when internal stakeholders (e.g., manager, teachers, and parents) have a different perspective on what constitutes quality compared to an external evaluation authority. This study aims to delineate such perspectival differences and explore approaches to mediating the tensions. Data is comprised of individual interviews with 27 participants from nine early childhood services (one manager, one teacher, and one parent from each service) in a North Island city of New Zealand as well as the relevant Education Review Office documents. A combination of theoretical thematic analysis and deductive qualitative analysis captures three areas of difference in perspective between the sampled early childhood services and Education Review Office documents: level of compliance, appropriateness of practice, and robustness of evaluation. In an attempt to exemplify a multiple-lens approach to addressing the three areas of difference, three theoretical lenses are considered: the self-review framework, practical hermeneutics, and critical pragmatism.

Key words: Early childhood, quality, evaluation, multiple perspectives.

INTRODUCTION

Quality early childhood education has become a priority policy area for many jurisdictions in the world (Fenech, 2011; Jackson, 2015; Logan, Press, & Sumsion, 2012). Although quality of an early childhood service is traditionally viewed to be measurable against a set of universally applicable standards (e.g., Harms, Clifford, & Cryer, 2005), more recent literature highlights its value-laden and contextual nature (Dahlberg, Moss, & Pence, 2007; Dalli, et al., 2011). Researchers recognise that different stakeholders may have different perspectives on quality of early childhood services, as vividly expressed in the parody ‘quality is in the eye of the beholder’ (Farquhar, 1993; Pence & Moss, 1994). In the context of quality evaluation of early childhood services, this can create tensions for both teaching practice and quality evaluation, particularly when a consensus cannot be reached. The present study explores ways to ‘deal with’ the tensions.

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